{"id":2140,"date":"2016-07-05T16:12:09","date_gmt":"2016-07-05T14:12:09","guid":{"rendered":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/?p=2140"},"modified":"2023-02-11T17:58:27","modified_gmt":"2023-02-11T16:58:27","slug":"table-of-contens-42016","status":"publish","type":"post","link":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/tables-of-contents-and-articles\/table-of-contens-42016\/","title":{"rendered":"Table of Contents 4\/2016"},"content":{"rendered":"

PHILOSOPHY AND SCIENCE
\nPhilosophical and Interdisciplinary Studies<\/strong>
\nVol. 4,\u00a02016<\/strong><\/span><\/span><\/p>\n

About the fourth volume of the journal\u00a0PHILOSOPHY AND SCIENCE. Philosophical and Interdisciplinary Studies\u200b<\/a>\u00a0<\/span><\/span><\/p>\n

I. Book chapters Nachmetaphysisches Denken II J\u00fcrgena Habermasa<\/strong><\/span><\/span><\/p>\n

– \u015awiat \u017cycia jako przestrze\u0144 racji uciele\u015bnionych symbolicznie<\/a>\u00a0<\/span><\/span><\/p>\n

– Hipoteza na temat sensu rytua\u0142u w perspektywie historii gatunku<\/a>\u00a0<\/span><\/span><\/p>\n

II. Studies and Dissertations<\/strong><\/span><\/span><\/p>\n

Pawe\u0142 Bytniewski <\/strong>\u2013 Althusser and Foucault\u2014Two Epistemologies of Reading<\/a>\u00a0<\/b><\/span><\/span><\/p>\n

Ma\u0142gorzata Czarnocka<\/strong> \u2013 Science Constituted by Interests. On J\u00fcrgen Habermas\u2019 Conception<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Konrad Waloszczyk<\/strong> \u2013 Religion and Science in the Pierre Teilhard de Chardin Works (1881\u20131955)<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Rafa\u0142 Michalski<\/strong> \u2013 The Concept of the Spatialized Subject in the Philosophy of Arnold Gehlen<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Jakub Gomu\u0142ka<\/strong> \u2013 Counterintuitive or Inconsistent Theory of Intentionality? A Dispute Between Dennett and Searle<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Barbara Trybulec<\/strong> \u2013 What Does Microsoft Think about? Some Controversies Over the Group Agency<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Jaros\u0142aw Mrozek<\/strong> \u2013 Is There a Retreat from Naturalism in Physics?\u00a0<\/a><\/span><\/span><\/p>\n

Rafa\u0142 Antoni Kupczak<\/strong> \u2013 A View on the Problem of Anthropogenesis in the Light of the Discussion on the Results of the Comparative Research of Apes Tool Abilities<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

PHILOSOPHY OF SOCIAL SCIENCES \u2013 THEORY AND PRACTICE<\/strong><\/span><\/span><\/p>\n

edited by Mariola Kuszyk-Bytniewska<\/strong><\/span><\/span><\/p>\n

Mariola Kuszyk-Bytniewska<\/strong> \u2013 Philosophy of Social Sciences\u00a0– Theory and Practice.\u00a0Introduction<\/a><\/span><\/span><\/p>\n

Krzysztof Arbiszewski<\/strong> \u2013 Us \u2013 Subjects of Socially Constructed Knowledge. Reinterpretations and Expansions of Peter Berger and Thomas Luckmann\u2019s Social Phenomenology<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Andrzej W. Nowak<\/strong> \u2013 Does Rwanda Exist? Axiological Consequences of the Ontological Turn in Science Technology Studies<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Miros\u0142aw Cha\u0142ubi\u0144ski<\/strong> \u2013 Leszek Ko\u0142akowski \u2013 an Unknown Constructivist<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

AROUND EVOLUTIONISM<\/strong><\/span><\/span><\/p>\n

Krzysztof Chodasewicz<\/strong> \u2013 Natural Selection, Evolution of Culture, Dawkins\u2019s Paradox<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Marcin Urbaniak<\/strong> \u2013 Phylogenetic Justification of Comprehension Phenomenon and Procedural and Declarative Knowledge<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Ignacy S. Fiut<\/strong> \u2013 Learning and Knowledge in Evolutionary Terms According to Tadeusz Garbowski<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

GESTALT IDEA AND THEORY – PAST AND PRESENT<\/strong><\/span><\/span><\/p>\n

edited by Stanis\u0142aw Czerniak<\/strong><\/span><\/span><\/p>\n

Silvia Bonacchi<\/strong> \u2013 Gestalt as a Specialized Term: Its Conceptual Definition in Psychology and Philosophy<\/a>\u00a0<\/span><\/span><\/p>\n

Danilo Facca<\/strong> \u2013 The Aristotelian Notion of Form and its Applications in Contemporary Philosophy<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Stanis\u0142aw Czerniak<\/strong> \u2013 Categorial Relations Between Gestalt Theory and Classical 20th\u2014Century Philosophical Anthropology<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Anna Michalska<\/strong> \u2013 Gestalt and Science. Kuhn\u2019s Model of Scientific Change in the Light of Gestalt Theory<\/a><\/span><\/span><\/p>\n

Jagna Brudzi\u0144ska <\/strong>\u2013 Type as the Dynamic Structure of Experience From the Perspective of Genetic Phenomenology<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Przemys\u0142aw Parszutowicz<\/strong> \u2013 On the Relations Between Philosophy of Symbolic Forms and Gestalt Theory<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

III. Polemics and Discussions<\/strong><\/span><\/span><\/p>\n

Stanis\u0142aw Czerniak<\/strong> \u2013 Hans-J\u00f6rg Rheinberger on Nature and Culture<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

S\u0142awomir Leciejewski<\/strong> \u2013 Visualization and Recording Techniques in Natural Sciences in Hans-J\u00f6rg Rheinberger View<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

IV. Translations\u200b<\/strong><\/span><\/span><\/p>\n

Arnold Gehlen<\/strong> \u2013 Prawda a irracjonalna pewno\u015b\u0107 do\u015bwiadczenia<\/a>\u00a0<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

PHILOSOPHY AND SCIENCE Philosophical and Interdisciplinary Studies Vol. 4,\u00a02016 About the fourth volume of the journal\u00a0PHILOSOPHY AND SCIENCE. Philosophical and Interdisciplinary Studies\u200b\u00a0 I. Book chapters Nachmetaphysisches Denken II J\u00fcrgena Habermasa – \u015awiat \u017cycia jako przestrze\u0144 racji uciele\u015bnionych symbolicznie\u00a0 – Hipoteza na temat sensu rytua\u0142u w perspektywie historii gatunku\u00a0 II. Studies and Dissertations Pawe\u0142 Bytniewski \u2013 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-2140","post","type-post","status-publish","format-standard","hentry","category-tables-of-contents-and-articles"],"_links":{"self":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/2140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/comments?post=2140"}],"version-history":[{"count":21,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/2140\/revisions"}],"predecessor-version":[{"id":5331,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/2140\/revisions\/5331"}],"wp:attachment":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/media?parent=2140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/categories?post=2140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/tags?post=2140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}