{"id":2422,"date":"2017-06-26T16:43:59","date_gmt":"2017-06-26T14:43:59","guid":{"rendered":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/?p=2422&lang=en"},"modified":"2023-02-11T17:57:26","modified_gmt":"2023-02-11T16:57:26","slug":"table-of-contens-52017","status":"publish","type":"post","link":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/tables-of-contents-and-articles\/table-of-contens-52017\/","title":{"rendered":"Table of Contents 5\/2017"},"content":{"rendered":"

PHILOSOPHY AND SCIENCE
\nPhilosophical and Interdisciplinary Studies<\/strong>
\nVol. 5, 2017<\/strong><\/span><\/span><\/p>\n

\n

About the 5th volume of the journal\u00a0PHILOSOPHY AND SCIENCE. Philosophical and Interdisciplinary Studies\u200b<\/a>\u00a0<\/span><\/span><\/p>\n

\n

I. Book chapter<\/strong>\u00a0Moralbewu\u00dftsein und kommunikatives Handeln J\u00fcrgena Habermasa<\/strong><\/span><\/span><\/p>\n

Filozofia jako instancja rezerwuj\u0105ca niekt\u00f3re miejsca dla nauk i interpretuj\u0105ca kultur\u0119 w jej ca\u0142o\u015bci<\/a>\u00a0<\/span><\/span><\/p>\n

\n

II. Studies and Dissertations<\/strong><\/span><\/span><\/p>\n

\n

ORGANISM, BODY, IDENTITY, TECHNIQUE\u200b<\/strong> <\/span><\/span><\/p>\n

edited by Ewa Nowak\u200b<\/strong><\/span><\/span><\/p>\n

\n

Ewa Nowak<\/strong> \u2014 Organism, Body, Identity, Technique<\/a>\u00a0<\/span><\/span><\/p>\n

Ewa Nowak, Roberto Franzini Tibaldeo<\/strong> \u2013\u00a0Organism and Freedom. Philosophy of Life And Ethics of Life Sciences<\/a>\u00a0<\/b><\/span><\/span><\/p>\n

Ma\u0142gorzata Le\u015bniewska, Piotr Le\u015bniewski<\/strong> \u2013 \u201cNon-Normal Body.\u201d\u00a0On the Role of Anomaly in the Development of Biological Sciences<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Ewa Nowak<\/strong> \u2013 \u201cBodily Constitution\u201d in Subjective and Intersubjective Experience: Approaching the Phenomenon of Allotransplantation<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Filip Bardzi\u0144ski<\/strong> \u2013 On Maine de Biran\u2019s and Michel Henry\u2019s Holistic Model of Human Nature<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Pawe\u0142 Ciniewski<\/strong> \u2013 Transhumanism\u2019s Ambivalent View Towards Corporeity<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Jonasz Pawlaczyk<\/strong> \u2013 What Future for Corporeality?<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

\n

PHILOSOPHY OF SOCIAL SCIENCES – THEORY AND PRACTICE<\/strong><\/span><\/span><\/p>\n

edited by Mariola Kuszyk-Bytniewska<\/strong><\/span><\/span><\/p>\n

\n

Mariola Kuszyk-Bytniewska<\/strong> \u2014 Philosophy of Social Sciences – Theory and Practice. Trouble Is Our Specialty<\/a><\/span><\/span><\/p>\n

Tomasz Burdzik<\/strong> \u2014 Predatory Journals as an Example of Unethical Publishing<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Mateusz Szymczycha<\/strong> \u2013 Beyond Text\u2014on Christoph Wulf\u2019s Historical-Cultural Anthropology<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Pawe\u0142 Bytniewski<\/strong> \u2014 The Past and Future of Cultural Anthropology<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Pawe\u0142 Urba\u0144ski<\/strong> \u2013 Jean Jacques Rousseau: Enlightenment and Writing by Himself<\/a>\u00a0<\/b><\/span><\/span><\/p>\n

Mariola Kuszyk-Bytniewska<\/strong> \u2013 Objectivity and Objectification in Social Sciences<\/a>\u00a0<\/b><\/span><\/span><\/p>\n

* * *<\/strong><\/span><\/span><\/p>\n

Ma\u0142gorzata Czarnocka<\/strong> \u2014 On the Criticism of Science<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Ignacy S. Fiut<\/strong> \u2014 Knowledge in Terms of Evolutionary Realism of Boleslaw J\u00f3zef Gawecki<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Marcin Urbaniak<\/strong> \u2014 Knowledge from the Perspective of Memetic Determinism<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Marcin Urbaniak<\/strong> \u2014 Why Animals Know Anything? An Outline of the Sociobiological Idea of Knowledge<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Mariusz Mazurek<\/strong> \u2014 Two Types of Models in Science and Problem of Scientific Discovery and Issues of Representation<\/a>\u00a0<\/b><\/span><\/span><\/p>\n

Andrzej Wilk<\/strong> \u2014 Absolutism and Ontology<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

J\u00f3zef L. Krakowiak<\/strong> \u2014 Andrzej Grzegorczyk\u2019s Endocentric Relations with Himself as Connections with Values, Culture and Life in General<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Pawe\u0142 Zago\u017cd\u017con<\/strong> \u2014 The Relation Between Two Paradigms \u2013 The Religious Psychiatrist\u00a0<\/a><\/span><\/span><\/p>\n

Magdalena \u0141ata<\/strong> \u2014 The Painting Melancholy by Jacek Malczewski in the Context of the Theory of Cognitive Linguistics<\/a>\u00a0<\/b><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

PHILOSOPHY AND SCIENCE Philosophical and Interdisciplinary Studies Vol. 5, 2017 About the 5th volume of the journal\u00a0PHILOSOPHY AND SCIENCE. Philosophical and Interdisciplinary Studies\u200b\u00a0 I. Book chapter\u00a0Moralbewu\u00dftsein und kommunikatives Handeln J\u00fcrgena Habermasa Filozofia jako instancja rezerwuj\u0105ca niekt\u00f3re miejsca dla nauk i interpretuj\u0105ca kultur\u0119 w jej ca\u0142o\u015bci\u00a0 II. Studies and Dissertations ORGANISM, BODY, IDENTITY, TECHNIQUE\u200b edited by […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-2422","post","type-post","status-publish","format-standard","hentry","category-tables-of-contents-and-articles"],"_links":{"self":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/2422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/comments?post=2422"}],"version-history":[{"count":10,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/2422\/revisions"}],"predecessor-version":[{"id":5329,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/2422\/revisions\/5329"}],"wp:attachment":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/media?parent=2422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/categories?post=2422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/tags?post=2422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}