{"id":3380,"date":"2020-09-20T19:20:01","date_gmt":"2020-09-20T17:20:01","guid":{"rendered":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/spis-tresci-8-2020-czesc-2\/?lang=en"},"modified":"2023-02-11T17:56:17","modified_gmt":"2023-02-11T16:56:17","slug":"spis-tresci-8-2020-czesc-2","status":"publish","type":"post","link":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/tables-of-contents-and-articles\/spis-tresci-8-2020-czesc-2\/","title":{"rendered":"Table of Contents 8\/2020 part 2"},"content":{"rendered":"

PHILOSOPHY AND SCIENCE
\nPhilosophical and Interdisciplinary Studies<\/strong>
\nVol. 8, part\u00a02, 2020<\/strong><\/span><\/span><\/p>\n

 <\/p>\n

 <\/p>\n

Editorial\u00a0\u2013\u00a0<\/span><\/span><\/p>\n

About the second part of the eighth volume of the journal PHILOSOPHY AND SCIENCE. Philosophical and Interdisciplinary Studies\u200b<\/a>\u00a0<\/span><\/span><\/p>\n

\n

Andrzej \u0141ukasik<\/strong> \u2014 On Physicists’ Attitudes Towards Philosophy<\/a>\u00a0<\/span><\/span><\/p>\n

Stanis\u0142aw Czerniak<\/strong> \u2014 Max Scheler\u2019s Pluralistic Conception of Knowledge<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Pavlo Sodomora<\/strong> \u2014 Naturalism and Conventionalism in Plato\u2019s Dialogues\u00a0and Nativistic\u00a0Theories of Language<\/a>\u00a0<\/span><\/span><\/p>\n

Ma\u0142gorzata Czarnocka<\/strong> \u2014 Edmund Husserl’s Idea of Science and the Project of Phenomenology as a Science<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Pawe\u0142 Dziedziul<\/strong> \u2014 Steven Pinker\u2019s Meliorism<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Barbara Trybulec<\/strong> \u2014 The Subject or Agent? Understanding Subjectivity in the Cognitive Artefacts Era<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Magdalena \u0141ata, Andrzej \u0141ukasik<\/strong> \u2014 Is Truth Always Beautiful, That Is, How Aesthetic Values Can Become an Epistemological Obstacle<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Zdzis\u0142awa Pi\u0105tek<\/strong> \u2014 About the Nature of Hunting – the Present, the Past, and the Future<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Marcin Urbaniak<\/strong> \u2014 On the Natural-Social Harmfulness of Hunting Practices<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

\n

POLISH THINKERS ABOUT SCIENCE<\/strong><\/span><\/span><\/p>\n

edited by Mariola Kuszyk-Bytniewska<\/strong><\/span><\/span><\/p>\n

\n

Mariola Kuszyk-Bytniewska <\/strong>\u2014 Polish Thinkers about Science. Introduction<\/a>\u00a0<\/span><\/span><\/p>\n

Emanuele Coco<\/strong> \u2014 The Philosopher Ahead of His Time. Ludwik Fleck and the Complexity of Science (Communication and Notes)<\/a><\/span><\/span><\/p>\n

Zbys\u0142aw Muszy\u0144ski<\/strong> \u2014 Leon Koj’s Semiotic Condition for Mutual Understanding<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

J\u00f3zef D\u0119bowski <\/strong>\u2014 The Principle of Transparency of the Sign. Leon Koj\u2019s Point of View<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

Pawe\u0142 Bytniewski<\/strong> \u2014 Alina Motycka \u2014 Philosopher of Science<\/a>\u00a0<\/strong><\/span><\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

PHILOSOPHY AND SCIENCE Philosophical and Interdisciplinary Studies Vol. 8, part\u00a02, 2020     Editorial\u00a0\u2013\u00a0 About the second part of the eighth volume of the journal PHILOSOPHY AND SCIENCE. Philosophical and Interdisciplinary Studies\u200b\u00a0 Andrzej \u0141ukasik \u2014 On Physicists’ Attitudes Towards Philosophy\u00a0 Stanis\u0142aw Czerniak \u2014 Max Scheler\u2019s Pluralistic Conception of Knowledge\u00a0 Pavlo Sodomora \u2014 Naturalism and Conventionalism […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-3380","post","type-post","status-publish","format-standard","hentry","category-tables-of-contents-and-articles"],"_links":{"self":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/3380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/comments?post=3380"}],"version-history":[{"count":16,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/3380\/revisions"}],"predecessor-version":[{"id":5324,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/3380\/revisions\/5324"}],"wp:attachment":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/media?parent=3380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/categories?post=3380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/tags?post=3380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}