{"id":4227,"date":"2022-10-11T20:24:08","date_gmt":"2022-10-11T18:24:08","guid":{"rendered":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/?p=4227&lang=en"},"modified":"2023-02-11T17:44:12","modified_gmt":"2023-02-11T16:44:12","slug":"10-2022","status":"publish","type":"post","link":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/abstracts\/10-2022\/","title":{"rendered":"10\/2022"},"content":{"rendered":"

Andrzej \u0141ukasik\u00a0<\/span><\/span><\/strong><\/p>\n

Institute of Philosophy, Maria Curie-Sk\u0142odowska University, Lublin, Poland.\u00a0<\/span><\/span><\/p>\n

Email: andrzej.m.lukasik@gmail.com\u00a0<\/span><\/span><\/p>\n

\n

STANIS\u0141AW LEM\u2019S PHILOSOPHICAL IDEAS, CONCEPTIONS, AND INSPIRATIONS. <\/span><\/span><\/strong><\/p>\n

INTRODUCTION\u00a0<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.2<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Se\u0301bastien Doubinsky\u00a0<\/span><\/span><\/strong><\/p>\n

Aarhus University, School of Communication and Culture, 8000 Aarhus C.\u00a0<\/span><\/span><\/p>\n

E-mail: sebastiendoubinsky@yahoo.fr<\/span><\/span><\/p>\n

\n

UNSPEAKABLE OTHERNESS\u2014AN ESSAY\u00a0<\/span><\/span>ON THE FAILURE OF COGNITIVE AND EPISTEMIC\u00a0<\/span><\/span>COMMUNICATION TOOLS\u00a0<\/span><\/span><\/strong>IN STANISLAW LEM\u2019S SOLARIS<\/strong>\u00a0<\/span><\/span><\/p>\n

doi:10.37240\/FiN.2022.10.1.3<\/span><\/span><\/p>\n

\n

ABSTRACT\u00a0<\/span><\/span><\/strong><\/em><\/p>\n

Stanislaw Lem is one of the most famous figures of the Polish science fiction in post-world war two Europe. Solaris. His most famous novel, was published in 1961, and was adapted twice for the big screen, first in 1971 by Andrej Tarkovski, and in 2002 by Steven Soderbergh. The plot revolves around the psychologist Kris Kelvin, who is sent on the planet Solaris to try to find out if it is possible to communicate with the alien ocean that covers almost all of its surface. Confronted with a strange phenomenon and colleagues turned paranoid, Kelvin tries at first to understand what is going on at the space station. The unexplained arrival of the do\u0308ppleganger of his ex-partner, Harey, will little by little make him accept the absurdity of his task and possibly of life itself. As Lem himself refused any final interpretation of his novel, there has of course been a flourish of them. One can however choose this exegetic impossibility as a major theme in the novel, and reflect on the implications of the situation Kelvin faces, caught between a desire to understand the nature of Solaris\u2019s ocean and the sheer failure of doing so. In this essay, we will try to suggest that, by showing the limits of language as the means to express a satisfying epistemic frame, Lem\u2019s parabol could be seen as an attempt to show the reader the existential limits of our anthropocentrism and scientific hubris.\u00a0<\/span><\/span><\/p>\n

Keywords:<\/strong> Lem; Solaris; Language; Communication;\u00a0Existentialism.\u00a0<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Bernd Graefrath\u00a0<\/span><\/span><\/strong><\/p>\n

University of Duisburg-Essen, Department of Philosophy, Universitaetsstr. 12, D-45117 Essen, Germany.\u00a0<\/span><\/span><\/p>\n

Email: bernd.graefrath@uni-due.de<\/span><\/span><\/p>\n

\n

LEM\u2019S PHILOSOPHY OF CHANCE IN HIS FICTION\u00a0<\/span><\/span>AND NON-FICTION<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.4<\/span><\/span><\/p>\n

\n

ABSTRACT\u00a0<\/span><\/span><\/strong><\/em><\/p>\n

Stanislaw Lem recognizes the far-reaching role of chance both in gaining knowledge and in explaining the development of cultural norms. The consequences are explored by him in fiction and non-fiction.\u00a0<\/span><\/span><\/p>\n

Keywords:<\/strong> Stanislaw Lem, chance, science fiction, philosophy of technology, philosophy of biology, philosophy of culture.\u00a0<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Peter Swirski\u00a0<\/span><\/span><\/strong><\/p>\n

Email: peter.swirski@ualberta.ca\u00a0<\/span><\/span><\/p>\n

\n

THE CASSANDRA SYNDROME,\u00a0<\/span><\/span>OR HOW NOT TO BE A PROPHET<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.5<\/span><\/span><\/p>\n

\n

ABSTRACT\u00a0<\/span><\/span><\/strong><\/em><\/p>\n

The central question of the article is should Stanis\u0142aw Lem be read as a futurologist? The main thesis is that more than in predicting the future Lem always has been more interested in exploration the conceptual limits of science and its technological offshoots.\u00a0<\/span><\/span><\/p>\n

Keywords:<\/strong> Stanis\u0142aw Lem,\u00a0Hugo Gernsbacher, Herbert George Wells, futurology, conceptual limits of science.\u00a0<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Pawe\u0142 Polak, Roman Krzanowski<\/span><\/span><\/strong><\/p>\n

Pawe\u0142 Polak \u2013\u00a0The Pontifical University of John Paul II, Cracow.<\/span><\/span><\/p>\n

Email: pawel.polak@upjp2.edu.pl\u00a0<\/span><\/span><\/p>\n

Roman Krzanowski\u00a0\u2013\u00a0The Pontifical University of John Paul II, Cracow.\u00a0<\/span><\/span><\/p>\n

Email: roman.krzanowski@upj2.edu.pl\u00a0<\/span><\/span><\/p>\n

\n

STANIS\u0141AW LEM\u2019S VISIONS OF A TECHNOLOGICAL\u00a0<\/span><\/span>FUTURE: TOWARD PHILOSOPHY IN TECHNOLOGY\u00a0<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.6<\/span><\/span><\/p>\n

\n

ABSTRACT\u00a0<\/span><\/span><\/strong><\/em><\/p>\n

Stanis\u0142aw Lem\u00a0is mostly known as a sci-fi writer and not widely perceived as a visionary of the cyber age, despite the fact that he foresaw the future of information technology better than most scientific experts. Indeed, his visions of future information-based societies have proved to be remarkably accurate. Lem\u2019s stories fuse\u00a0together elements of fantasy, philosophy, and science, but what we can really learn from them is the nature of humanity, technology, and philosophy, as well as the values of technological prophecies. Moreover, Lem gave birth to, without naming it as such, the concept of philosophy in technology, which is a perspective on technology and philosophy that explores the deep implicit philosophical foundations of technology and humanity.\u00a0<\/span><\/span><\/p>\n

Keywords:<\/strong> Stanis\u0142aw Lem, visions of technology, technological future, philosophy of technology, philosophy in technology.\u00a0<\/span><\/span><\/p>\n

\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Jan Pleszczyn\u0301ski\u00a0<\/span><\/span><\/strong><\/p>\n

Maria Curie-Sk\u0142odowska University, Lublin, Poland.<\/span><\/span><\/p>\n

Email: jan.pleszczynski@umcs.pl\u00a0<\/span><\/span><\/p>\n

\n

NATURAL AND TECHNOLOGICAL RATIOMORPHISM IN COMMUNICATION\u00a0(IN THE CONTEXT OF SOME IDEAS OF LORENZ AND LEM)<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.7<\/span><\/span><\/p>\n

\n

ABSTRACT<\/span><\/span><\/em><\/strong><\/p>\n

The main idea of this article claims that the dominance of modern media technologies over the contemporary sphere of intersubjectivity reveals certain phenomena in the human world that did not exist in the pre-Internet epochs. One of them is technoratiomorphism. I use this term to define a hybrid operating in accordance with biological ratiomorphic mechanisms and overlapping with technological rationality. I also indicate some effects which are brought into social and individual existence by the presence of technoratiomorphism in communication. In my consideration I refer to Konrad Lorenz\u2019s position and evolutionary epistemology, in\u00a0general. I also interweave them with certain themes found in Stanis\u0142aw Lem\u2019s works.<\/span><\/span><\/p>\n

Keywords:<\/strong> communication, ratiomorphism, technoratiomorphism, Internet,\u00a0<\/span><\/span>modern technologies, evolution, epistemology, Stanis\u0142aw Lem, Konrad Lorenz.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Filip Kobiela\u00a0<\/span><\/span><\/strong><\/p>\n

University of Physical Education in Krakow\u200b,\u00a0Al. Jana Paw\u0142a II 78, 31\u2013571 Krako\u0301w.\u00a0<\/span><\/span><\/p>\n

Email: filip.kobiela@awf.krakow.pl\u00a0<\/span><\/span><\/p>\n

\n

BETRIZATION AND ETHICSPHERE\u00a0\u2013\u00a0TWO LITERARY CONCRETIZATIONS\u00a0<\/span><\/span>OF LEM\u2019S IDEA OF TECHNOLOGY OF ETHICS<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.8\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT<\/span><\/span><\/em><\/strong><\/p>\n

The aim of the article is to reconstruct, analyze and compare\u00a0two of Lem\u2019s visions\u00a0which concern the application of the future development of science and technology in order to construct an enhanced society. In other words, two literary concretizations of his idea concerning the technology of ethics. These are\u00a0betrization \u2014\u00a0presented in the novel\u00a0Return from the Stars\u00a0and the\u00a0ethicsphere \u2014 presented in the\u00a0<\/span><\/span>novel\u00a0Observation on the Spot. In the \u201cIntroduction,\u201d I discuss the specifics of Lem\u2019s\u00a0philosophizing, both in terms of its form and content, and I identify its main subject as concerning the problem of the influence of technological development on man,\u00a0society and sphere of values. Then in the section \u201cLife in an unfriendly world\u201d\u00a0I discuss the context which provides the background for the presentation of two\u00a0Lem\u2019s visions of technology of ethics, namely, the Doctrine of the Three Worlds, an\u00a0integral part of the novel\u00a0Observation on the Spot, but its meaning also explains\u00a0Lem\u2019s motivation to take up the idea of betrization. In the section \u201cLife in a society devoid of aggression and risk,\u201d\u00a0I discuss a hypothetical society subjected to betrization \u2014 a procedure that eliminates aggressive tendencies. In the section \u201cLiving in\u00a0a completely safe environment,\u201d\u00a0I discuss a hypothetical society living in an ethicsphere, that is, an\u00a0\u201cintelligent\u201d\u00a0environment programmed to care for the safety of its members; I also present a brief comparison of betrization and the ethicsphere. I conclude the paper by\u00a0indicating where Lem\u2019s considerations figure within the\u00a0typology of utopia proposed by Bernard Suits.<\/span><\/span><\/p>\n

Keywords:<\/strong>\u00a0Stanis\u0142aw Lem, technology, ethics, evil,\u00a0betrization, ethicsphere, The Doctrine of Three Worlds.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

\u0141ukasz Kucharczyk\u00a0<\/span><\/span><\/strong><\/p>\n

Cardinal Stefan\u00a0Wyszyn\u0301ski\u2019s University, Warsaw, Poland.<\/span><\/span><\/p>\n

Email: l.kucharczyk@uksw.edu.pl\u00a0<\/span><\/span><\/p>\n

\n

THE BODY AND THE UNIVERSE: ON CORPOREALITY\u00a0<\/span><\/span>IN STANIS\u0141AW LEM\u2019S\u00a0RETURN FROM THE STARS<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.9\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT\u00a0<\/span><\/span><\/strong><\/em><\/p>\n

The paper develops the implicit as well as explicit meaning which evokes\u00a0Stanis\u0142aw Lem\u2019s concept of the Body and the Corporality portrayed in the novel Return from the Stars.\u00a0Moreover, Lem\u2019s novel about an astronaut Hal Bregg and his return on Earth is analysed. In this novel author uses the idea of Einstein\u2019s twin\u00a0paradox. Hal Bergg\u2014the stereotype of masculinity\u2014is confronted with decadent and egalitarian society, which may be refers to the reunion masculinity with femininity. Such storyline shows the multidimensionality of the issue of Corporality, and presents the Body as a epistemological metaphor of modernism and postmodernism. In addition, the Body is depicted in the Return of the Stars as a figure of a mask and\u00a0a costume. Furthermore, the Body in Lem\u2019s novel is also interpreted as part of the\u00a0Universe\u2014as the boundary between what is temporary and what is infinite and transcendent.\u00a0<\/span><\/span><\/p>\n

Keywords:<\/strong>\u00a0body, corporeality, universe, utopia, dystopia, Stanis\u0142aw Lem.\u00a0<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Barbara Dzida, Tomir Je\u0328drejek, Andrzej \u0141ukasik\u00a0<\/span><\/span><\/strong><\/p>\n

Andrzej \u0141ukasik \u2014\u00a0Institute of Philosophy, Maria Curie-Sk\u0142odowska University, Lublin, Poland.<\/span><\/span><\/p>\n

Email: andrzej.m.lukasik@gmail.com\u00a0<\/span><\/span><\/p>\n

Barbara Dzida\u00a0\u2014\u00a0Email: dzida.barbara@tlen.pl\u00a0<\/span><\/span><\/p>\n

Tomir Je\u0328drejek \u2014\u00a0Email: jedrejektomir@gmail.com\u00a0<\/span><\/span><\/p>\n

\n

WHAT DID LEM THINK OVER?<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.10<\/span><\/span><\/p>\n

\n

ABSTRACT\u00a0<\/span><\/span><\/strong><\/em><\/p>\n

Stanis\u0142aw Lem is considered the most outstanding representative of Polish and\u00a0<\/span><\/span>one of the most eminent representatives of world science-fiction literature, as well as a futurologist and\u2014at least by some\u2014a philosopher who, in the form of novels and short stories written in the convention of science fiction and the so-called discursive prose, touched upon important philosophical problems concerning the place of man in the Universe, the effects of technological and civilisational progress and the issue of the limits of cognition. The article reconstructs and analyses the main philosophical problems presented in the work Filozoficzny Lem.\u00a0Wybo\u0301r teksto\u0301w Stanis\u0142awa\u00a0Lema i opracowania [The Philosophical Lem. A Selection of Texts by Stanis\u0142aw\u00a0Lem and Studies] edited by Filip Kobiela and Jakub Gomu\u0142ka.\u00a0<\/span><\/span><\/p>\n

Keywords:<\/strong>\u00a0Stanis\u0142aw Lem, fantasy, futurology, consciousness, virtual reality,\u00a0transhuanism, anthropic principle, evolution.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Andrew\u00a0Targowski\u00a0<\/span><\/span><\/strong><\/p>\n

Western Michigan University, Kalamazoo, MI 49008, USA.<\/span><\/span><\/p>\n

Email: andrew.targowski@wmich.edu\u00a0<\/span><\/span><\/p>\n

\n

DIGITAL EDUCATION STRATEGIES<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.11<\/span><\/span><\/p>\n

\n

ABSTRACT\u00a0<\/span><\/span><\/strong><\/em><\/p>\n

This study analyzes and discusses key strategies for digital education. It begins by examining and defining several key concepts, including global citizenship, digital citizenship, computational thinking, informational thinking, and systemic thinking. Moreover it analyzes the role of leadership in the age of digitalization and advocates for panoramic leadership. Then it compares STEM-based education with STEAMbased education extended by panoramic leadership\u00a0\u2013\u00a0STEAMPL.\u00a0<\/span><\/span><\/p>\n

Keywords:<\/strong> computational thinking, digital citizenship, digital humanities, global citizenship, informational thinking, Internetization, STEAM, STEAMPL, systemic thinking, panoramic leadership.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Emanuele Lacca\u00a0<\/span><\/span><\/strong><\/p>\n

University of South Bohemia,\u00a0Kne\u030cz\u030cska\u0301 8, 37001, C\u030ceske\u0301 Bude\u030cjovice, Czech Republic.\u00a0<\/span><\/span><\/p>\n

Email: lacca@jcu.cz\u00a0<\/span><\/span><\/p>\n

\n

SUNT INTELLIGIBILIA ENTIA QUAE SUNT VERA. A LATE MEDIEVAL INTERPRETATIONOF INTENTIONALITY\u00a0<\/span><\/span><\/strong><\/p>\n

doi:10.37240\/FiN.2022.10.1.12\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT\u00a0<\/span><\/span><\/strong><\/em><\/p>\n

The aim of this contribution is to present the theory of intentionality proposed by the Spanish Dominican Lope de Barrientos (1382\u20131469), as it is offered by his Clavis Sapentiae: in this erudite work, written at the turn of the 15th century in the context of the new-born School of Salamanca, the terms proper to the gnoseological lexicon of the Thomist scholasticism are taken into consideration, analysed and renewed in a new original way. This makes possible to demonstrate from one hand how the tradition opened by Thomas Aquinas is inherited in the upcoming Renaissance and from another hand to look how a typical Renaissance scholar as Barrientos builds a theory of knowledge that is original, although faithful to the Thomist tradition to which it has been continuously and cogently referred and consulted.\u00a0<\/span><\/span><\/p>\n

Keywords:<\/strong> Lope de Barrientos, School of Salamanca, intentionality, first intentions, second intentions.\u00a0<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Anna Gan\u0301ko<\/span><\/span><\/strong><\/p>\n

University of Warsaw, Krakowskie Przedmies\u0301cie 26\/28, 00\u2013927 Warsaw, Poland.<\/span><\/span><\/p>\n

Email: anna.ganko@uw.edu.pl\u00a0<\/span><\/span><\/p>\n

\n

EMBODIED MIND. THE PROBLEM OF EXISTENCE OF SPACE IN GEORGE\u00a0BERKELEY\u2019S NEW THEORY OF VISION<\/span><\/span><\/strong><\/p>\n

doi: 10.37240\/FiN.2022.10.1.13\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT<\/span><\/span><\/em><\/strong><\/p>\n

Berkeley is a philosopher commonly associated with his thesis about the non-existence of the material world. However, he would disagree with the statement that the entire world that, according to him, consists of ideas, is only in the cognizing mind. He would also disagree with the fact that perceived objects are in absolute space. The article aims to present Berkeley\u2019s solution to the alternative mentioned\u00a0above.\u00a0The solution is based on the category of space presented in Berkeley\u2019s\u00a0Essasy\u00a0<\/em><\/span><\/span>Towards New Theory of Vision<\/em>.\u00a0In New Theory of Vision, Berkeley explains his position on problem of visual perception. He begins his argument by resolving the issue of the visual perception of distance, and this subjects leads him to much further matters \u2014 including the concept of relative space, grounded in the bodily experience of the cognizing subject.<\/span><\/span><\/p>\n

Keywords:<\/strong>\u00a0George Berkeley, New Theory of Vision, space, immaterialism, Molyneux Problem.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Giulia Cirillo\u00a0<\/span><\/span><\/strong><\/p>\n

Jagiellonian University, Cracow, Poland.<\/span><\/span><\/p>\n

Email: giulia.cirillo1@gmail.com\u00a0<\/span><\/span><\/p>\n

\n

A CIRCLE OR A SPIRAL? THE PRIMEVAL, TROPOLOGICAL SCHEME IDENTIFIED IN THE STRUCTURE OF TRUTH THEORIES<\/strong>\u00a0<\/span><\/span><\/p>\n

doi: 10.37240\/FiN.2022.10.1.14\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT\u00a0<\/span><\/span><\/strong><\/em><\/p>\n

Applying linguistic tropes to the deep structure which underlay the 19th century historical imagination Hayden White derived from the vault of philosophical richness contained in Giambattista Vico\u2019s\u00a0La Scienza Nuova. Now the treasure trove becomes a source of one more illuminating analogy. The following study demonstrates how metaphor, metonymy, synecdoche and irony can be identified with five major theories of truth: the correspondence, pragmatic, coherence, deflationary and the semantic one. Theories are evoked on the basis of texts by philosophers themselves (Bertrand Russell, Charles Sanders Peirce, Brand Blanshard et al.). Moreover, a numerical mismatch between them and the four tropes should be seen as everything but unwanted. The concept of irony has multiple interpretations, and so mapping it onto the semantic theory will expose the relation between truth accounts and the principle of their development. In the end, there emerges a pattern in the shape of a circle or a spiral\u2014two models of infinity along which runs the human quest for meaning of truth.\u00a0<\/span><\/span><\/p>\n

Keywords:<\/strong> Truth, tropes, Hayden White, Giambattista Vico, figuration.\u00a0<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Zuzanna Sima<\/strong>\u00a0<\/span><\/span><\/p>\n

Jagiellonian University in Krak\u00f3w, Grodzka 52, 31-044 Krak\u00f3w, Poland.\u200b<\/span><\/span><\/p>\n

Email: zuzanna.wilczynska@student.uj.edu.pl\u00a0<\/span><\/span><\/p>\n

\n

RESEARCH ON THE LINGUISTIC WORLDVIEW AND HANS GEORG\u00a0<\/span><\/span>GADAMER\u2019S HERMENEUTICS<\/span><\/span><\/strong><\/p>\n

doi: 10.37240\/FiN.2022.10.1.15\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT<\/span><\/span><\/em><\/strong><\/p>\n

Hans Georg Gadamer in his studies on the essence of hermeneutics emphasizes in a special way the role of language in cognition and the understanding of the\u00a0world. The paper intends to find an application of Gadamer\u2019s hermeneutics in the\u00a0linguists\u2019 research of the linguistic worldview. Section 1 of the paper considers the worldview in linguistics, section 2 analyzes some aspects of Gadamer\u2019s hermeneutics, while section 3 connects the problems considered in sections 1 and 2 and determines the aim of the paper. The presented considerations are situated in the reflection on the philosophical foundations of linguistic research.<\/span><\/span><\/p>\n

Keywords:<\/strong> linguistic worldview, hermeneutics, Hans Georg Gadamer, JOS.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Jo\u0301zef Leszek Krakowiak\u00a0<\/span><\/span><\/strong><\/p>\n

University of Warsaw, Krakowskie Przedmie\u015bcie 3, 00-047 Warsaw, Poland.<\/span><\/span><\/p>\n

Email: j.k.l@wp.pl\u00a0<\/span><\/span><\/p>\n

\n

THE ROLE OF SCIENTIFIC KNOWLEDGE IN WIS\u0141AWA SZYMBORSKA\u2019S POETIC CREATION OF THE LIFEWORLD. PART I<\/span><\/span><\/strong><\/p>\n

doi: 10.37240\/FiN.2022.10.1.16\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT<\/span><\/span><\/em><\/strong><\/p>\n

This paper is the first part of the research\u00a0on Wis\u0142awa Szymborska\u2019s reflections\u00a0and considerations \u2014 in poetic form \u2014 on knowledge, science, and the scientific\u00a0worldview.\u00a0These aspects of Szymborska\u2019s work\u00a0are presented on the wide background of the philosophical threads in her poetry.<\/span><\/span><\/p>\n

Keywords:<\/strong> Wis\u0142awa Szymborska, knowledge, science, scientific worldview.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Jo\u0301zef Leszek Krakowiak\u00a0<\/span><\/span><\/strong><\/p>\n

University of Warsaw, Krakowskie Przedmie\u015bcie 3, 00-047 Warsaw, Poland.\u200b<\/span><\/span><\/p>\n

Email: j.k.l@wp.pl\u00a0<\/span><\/span><\/p>\n

\n

THE ROLE OF SCIENTIFIC KNOWLEDGE\u00a0IN WIS\u0141AWA SZYMBORSKA\u2019S POETIC CREATION\u00a0OF THE LIFEWORLD. PART II<\/span><\/span><\/strong><\/p>\n

doi: 10.37240\/FiN.2022.10.1.17<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

ABSTRACT<\/span><\/span><\/em><\/strong><\/p>\n

This paper is the first part of the research on\u00a0Wis\u0142awa Szymborska\u2019s reflections and considerations, included in her poetry, on knowledge, science, and the scientific\u00a0worldview. These aspects of Szymborska\u2019s work\u00a0are presented the wide background of the philosophical threads in her poetry.<\/span><\/span><\/p>\n

Keywords: <\/strong>Wis\u0142awa Szymborska, knowledge,\u00a0science, scientific worldview.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Marcin Gileta<\/strong>\u00a0<\/span><\/span><\/p>\n

Maria Curie-Sk\u0142odowska University, Lublin, Poland.<\/span><\/span><\/p>\n

Email: gileta@wp.pl\u00a0<\/span><\/span><\/p>\n

\n

AESTHETIC CRITERIA IN SCIECE IN GRZEGORZ\u00a0BIA\u0141KOWSKI\u2019S VIEW<\/span><\/span><\/strong><\/p>\n

doi: 10.37240\/FiN.2022.10.1.18<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT<\/span><\/span><\/strong><\/em><\/p>\n

The text presents the view of the Polish physicist Grzegorz Bia\u0142kowski on using\u00a0aesthetic criteria in the practice of science, first of all in the practice of physics.\u00a0Bia\u0142obrzeski claims \u2014 along with Henri Poincare\u0301, Werner Heisenberg and Paul Dirac \u2014 that aesthetic criteria are present in the creating and assessing of scientific theories; he also searches for a justification of referring to these criteria. He also draws attention to the role of aesthetic experience in scientific activity. He justifies the presence of aesthetic criteria in physics as part of his naturalistic attitude.<\/span><\/span><\/p>\n

Keywords:<\/strong>\u00a0Grzegorz Bia\u0142kowski,\u00a0extra-substantive criteria, aesthetic criteria, philosophy of physics, philosophy of science.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Jakub Kopycin\u0301ski\u00a0<\/span><\/span><\/strong><\/p>\n

Center for Theoretical Physics of the Polish Academy of Sciences,\u00a0Al. Lotniko\u0301w\u00a032\/46 02-668 Warsaw, Poland.\u00a0<\/span><\/span><\/p>\n

Email: jkopycinski@cft.edu.pl\u00a0<\/span><\/span><\/p>\n

\n

ON THE QUANTUM PRINCIPLE OF RELATIVITY POSTULATE<\/span><\/span><\/strong><\/p>\n

doi: 10.37240\/FiN.2022.10.1.19<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

ABSTRACT<\/span><\/span><\/strong><\/em><\/p>\n

This article analyses one of the trials aiming to bridge the incommensurability gap between special relativity and quantum mechanics in the form of postulating the quantum principle of relativity. The postulate is argued here to be rather a conventionalist stratagem than a new paradigm in theoretical physics. It is worth emphasising this claim does not assess the scientific value of the analysed work at all. Moreover, I draw attention to favouring both the mathematical instrumentalism and the ontic character of probability in the article in question.<\/span><\/span><\/p>\n

Keywords:<\/strong>\u00a0philosophy of physics, conventionalist stratagem, paradigm, instrumentalism, ontic randomness.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Andrzej Gecow\u00a0<\/span><\/span><\/strong><\/p>\n

independent research\u200b<\/span><\/span><\/p>\n

Email: andrzej.gecow@gmail.com\u00a0<\/span><\/span><\/p>\n

\n

REMARKS ON THE COLLECTED WORKS\u00a0BY KRZYSZTOF CHODASEWICZ THE MYSTERY OF LIFE<\/span><\/span><\/strong><\/p>\n

doi: 10.37240\/FiN.2022.10.1.20<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT<\/span><\/span><\/em><\/strong><\/p>\n

Krzysztof Chodasewicz (1982\u20132016) died young, but his publications strongly influenced the Polish scientific community in the field of the philosophy of life when life is understood as a biological process. This topic was an almost forgotten in Poland. It was Chodasewicz who, through the articles republished in the collection presented here, gave the Polish reader a picture of the current state of reflection on this issue. The articles are not only overviews of the contemporary positions; in each article Chodasewicz presents some of his new concepts. The main advantage of the published collection is a delicate form of making people aware of the range of possible views and problems, which in the subject of the essence and origin of life usually arouses great emotions and preliminary reservations. My paper is an overview of the topics and materials collected in the book, with my comments.<\/span><\/span><\/p>\n

\n

\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n

\n

Marek B\u0142aszczyk<\/span><\/span><\/strong><\/p>\n

Nicholas Copernicus University, Fosa Staromiejska 1a, 87-100 Toru\u0144, Poland.\u200b<\/span><\/span><\/p>\n

Email: marek_blaszczyk@onet.eu\u00a0<\/span><\/span><\/p>\n

\n

INTRODUCTION TO THE PHILOSOPHY OF KARL JASPERS<\/span><\/span><\/strong><\/p>\n

doi: 10.37240\/FiN.2022.10.1.21<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

\n

ABSTRACT<\/span><\/span><\/strong><\/em><\/p>\n

The article presents a critical approach to\u00a0\u201eFilozofia\u201d Jaspersa<\/em>\u00a0[Jaspers\u2019 \u201ePhilosophy\u201d] by Miros\u0142aw Z\u0307elazny (WN UMK, Torun\u0301 2019).\u00a0It discusses the main theses presented in the dissertation and invites to reflection on the existential philosophy of Karl Jaspers. The paper exposes the most important themes of Jaspersian thinking\u00a0\u2014\u00a0the dialectical method of philosophizing, understanding the worldview, the phenomenon of existential communication and the concept of borderline situations.<\/span><\/span><\/p>\n

Keywords:<\/strong>\u00a0Karl Jaspers, philosophy, human being, existence, existentialism.<\/span><\/span><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Andrzej \u0141ukasik\u00a0 Institute of Philosophy, Maria Curie-Sk\u0142odowska University, Lublin, Poland.\u00a0 Email: andrzej.m.lukasik@gmail.com\u00a0 STANIS\u0141AW LEM\u2019S PHILOSOPHICAL IDEAS, CONCEPTIONS, AND INSPIRATIONS. INTRODUCTION\u00a0 doi:10.37240\/FiN.2022.10.1.2 \u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013 Se\u0301bastien Doubinsky\u00a0 Aarhus University, School of Communication and Culture, 8000 Aarhus C.\u00a0 E-mail: sebastiendoubinsky@yahoo.fr UNSPEAKABLE OTHERNESS\u2014AN ESSAY\u00a0ON THE FAILURE OF COGNITIVE AND EPISTEMIC\u00a0COMMUNICATION TOOLS\u00a0IN STANISLAW LEM\u2019S SOLARIS\u00a0 doi:10.37240\/FiN.2022.10.1.3 ABSTRACT\u00a0 Stanislaw Lem is one […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4227","post","type-post","status-publish","format-standard","hentry","category-abstracts"],"_links":{"self":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/4227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/comments?post=4227"}],"version-history":[{"count":8,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/4227\/revisions"}],"predecessor-version":[{"id":5306,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/posts\/4227\/revisions\/5306"}],"wp:attachment":[{"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/media?parent=4227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/categories?post=4227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/filozofiainauka.studiafilozoficzne.edu.pl\/en\/wp-json\/wp\/v2\/tags?post=4227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}